It is suggested that each day in our homes we consider one of the seven
Unitarian Universalist Principles. The home ceremony, perhaps before
supper, might consist of lighting the chalice, saying together the
principle for that day, reading something appropriate, discuss this
principle during the meal with the chalice burning in the middle of the
table, then extinguishing the chalice when the meal is finished. Readings
that you may wish to consider follow.
- We, the member congregations of the Unitarian Universalist
Association, covenant to affirm and promote:
- 1.
SUNDAY The inherent worth and dignity of every person.
- 2.
MONDAY Justice, equity, and compassion in human relations.
- 3.
TUESDAY Acceptance of one another and encouragement to spiritual
growth in our congregations.
- 4.
WEDNESDAY A free and responsible search for truth and meaning.
- 5.
THURSDAY The right of conscience and the use of the democratic process
within our congregations and in society at large.
- 6.
FRIDAY The goal of world community with peace, liberty, and justice
for all.
- 7.
SATURDAY Respect for the interdependent web of all existence of which
we are a part.
SUNDAY: The inherent worth and dignity of every person.
- Patience and Silence
- How quiet it is when we have the patience to be silent.
How much we can learn in moments like these.
We can learn to have patience with ourselves,
to better understand and like who and what we are.
We can learn to have patience with others,
to better listen to what they say and how they feel.
We can learn to have patience with life,
to better work with it, rather than against it.
-
- How much do we need silence:
Silence for truth so that we may learn
wisdom,
Silence for wisdom so that we may love,
Silence for love so that we may be just,
Silence for justice so that we may live fully.
May we be more patient and more silent,
so that we may proceed with courage and compassion.
Charles A. Gaines
"The great events of world history are, at bottom,
profoundly unimportant. In the last analysis, the essential thing is the
life of the individual. This alone makes history, here alone do the great
transformations first take place, and the whole future, the whole history
of the world, ultimately spring as a gigantic summation from these hidden
sources in individuals. In our most private and most subjective lives we
are not only the passive witnesses of our age, and its sufferers, but also
its makers." Carl G. Jung
"Being human is the most difficult and the most religious of
all our undertakings, for being human means accepting the sacredness and
fragility of one's own life. It means living every moment with tragedy at
hand and grace close by. Being human means forever trying to settle
one-self in all of the unsettling situations of life. It means accepting
the freedom and unknowability of the human enterprise. It means that
anything can happen to us. We can gain the world and lose God or forfeit
life and find love. Being human means reaching for the stars and the
person next to us at the same time; it means also missing the stars and
the person nearby. Being human is the most difficult and the most
religious of all our undertakings, for being human means accepting the
sacredness and fragility of one's own life." Anthony Padovano
- The Shirk Ethic
- O God of Work and Leisure
- Teach me to shirk on occasion,
- Not only that I may work more effectively
- But also that I may enjoy life more abundantly.
- Enable me to understand that the earth
- Magically continues spinning on its axis
- Even when I am not tending the vineyards.
- Permit me to breath more easily
- Know the destiny of the race
- Rests not on my shoulders alone.
- Deliver me from false prophets who urge me
- To “repent and shirk no more.”
- I pray for the grace on me.
- They faithful shirker.
Richard S. Gilbert
MONDAY:
Justice, equity, and compassion in human relations.
"The World is my country, to do good is my religion. I
believe in the equality of man; and I believe that religious duties
consist in doing justice, loving mercy, and endeavoring to make our
fellow-creatures happy. I do not mean by this declaration to condemn those
who believe otherwise; they have the same right to their belief as I have
to mine. But it is necessary to the happiness of man, that he be mentally
faithful to himself. Infidelity does not consist in believing or in
disbelieving; it consists in professing to believe what he does not
believe."
Thomas Paine
"All morality is based upon this central truth. That men and
women in their different ways must meet each other's needs, and in the
doing of it find a larger, freer life for themselves."
Lillian Smith
"When Rabbi Ammi's hour to die came, he wept bitterly; and his
nephew asked, 'But why do you weep? Is there any Torah you have not
learned or taught? Is there any kindness you have not practiced? And you
never accepted public office, or sat in judgment of others.' The Rabbi
replied: 'That is why I weep: I was given the ability to extend justice,
but never carried it out.' " Ancient
Jewish Midrash
TUESDAY:
Acceptance of one another and encouragement to spiritual growth in our
congregations.
"Here may no one be altogether stranger, no honesty of thought
ignored, no depth of feeling easily dismissed, no life belittled and no
life shut out. May whatever clarity of mind and heart we bring be humbly
treasured, brought to bear toward word and person. May fellowship be
treasured most of all, and paths to its sustaining and renewing sought and
found. May growth of mind and spirit be our purpose; such new
understanding as shall lead us to new ways in which to blend our
lives." Donald Johnston
"A rabbi spoke with the Lord about Heaven and Hell. 'I will
show you Hell,' said the Lord, and they went into a room which had a large
pot of stew in the middle. The smell was delicious, but around the pot sat
people who were famished and desperate. All were holding spoons with very
long handles which reached to the pot, but because the handles of the
spoons were longer than their arms, it was impossible to get the stew back
into their mouths. Their suffering was terrible. 'Now, I will show you
Heaven,' said the Lord, and they went into an identical room. There was a
similar pot of stew, and the people had identical spoons, but they were
well nourished and happy, talking with each other. At first the rabbi did
not understand. 'It is simple,' said the Lord, 'you see, they have learned
to feed each other.' " Ancient Jewish Story
"If that which is most holy lies within the human person; if
the greatest power in the world shines flickering and uncertain from each
individual heart, it is then easy to see the value of human associations
dedicated to the nurturing of that light: the couple, the family, the
religious community. For the power of good in anyone of us must at times
waver, but when a group together is dedicated to the nurturing of the
power, it is rare for the light to grow dim in all individuals at the same
moment. So we borrow courage and wisdom from one another. In this lies the
power of institutions." Eileen
Karpeles
WEDNESDAY:
A free and responsible search for truth and meaning.
"Do not be frightened from this inquiry by any fear of its
consequences You must lay aside all prejudice on both sides, and neither
believe nor reject anything, because any other persons, or description of
persons, have rejected or believed it. Your own reason is the only oracle
given you by heaven, and you are answerable, not for the rightness, but
uprightness of the decision."
Thomas Jefferson
"Do not believe in the strength of traditions even if they
have been held in honor for many generations and in many places; do not
believe anything because many people speak of it; do not believe on the
strength of sagas of old times; do not believe that which you have
yourself imagined, thinking a god has inspired you. Believe nothing which
depends only on the authority of your masters or of priests. After
investigation, believe that which you yourself have tested and found
reasonable, and which is for your good and that of others."
Tibetan Buddhist Teaching
"The important thing is not to stop questioning; curiosity
has its own reason for existing. One cannot help but to be in awe when
contemplating the mysteries of eternity, of life, of the marvelous
structure of reality. It is enough if one tries merely to comprehend a
little of this mystery every day. The important thing is not to stop
questioning; never lose a holy curiosity."
Albert Einstein
"I shall no longer ask myself if this or that is expedient,
but only if it is right. I shall do this, not because I am noble or
unselfish, but because life slips away, and because I need for the rest of
my journey a star that will not play false to me, a compass that will not
lie. I do it because I am no longer able to aspire to the highest with one
part of myself and deny it with another."
Alan Paton
"Being a Unitarian Universalist means taking personal
responsibility for your own religious life. No one will try to re-make you
religiously. We won't offer you 'final and absolute truths' or rigid
dogma. Instead, we try to provide a stimulating and congenial atmosphere
in which you may seek answers. ..in which you may ask questions. ..in
which you are free to discover the best that is in you. We reject the idea
that a book or institution is superior to the conscience and intellect of
a morally responsible person. We affirm that your spiritual well-being is
yours to determine. No one else can live your life for you."
The Unitarian Universalist Church of Greensboro,
North Carolina
THURSDAY:
The right of conscience and the use of the democratic process within our
congregations and in society at large.
"As Democracy is our freest form of social life so is
Unitarian (Universal)ism the freest religious life, and like Democracy,
the Unitarian (Universalist ) religion depends upon the separate thinking
of every Unitarian (Universalist) to give it significance and vitality. We
do value one another's thinking. We respect one another's search. We honor
it, even where it differs from our own. We resist imposing our perception
of truth upon one another. Embracing a kind of theological pluralism, we
affirm the human importance of our joint quest for meaning in life without
insisting upon the ultimacy of any single set of theological criteria. And
not only do we tolerate one another's beliefs, at our best we vigorously
encourage their development and articulation. At our best, we move beyond
negativism to a fundamental trust in our own and one another's inherent
ability to make life meaningful." John P.
Marquand
"If there is one conclusion to which human experience unmistakably
points it is that democratic ends demand democratic means for their
realization. Authoritarian methods now offer themselves to us in new
guises. They come to us claiming to serve the ultimate ends of freedom and
equity in a classless society. Or they recommend adoption of a
totalitarian regime in order to fight totalitarianism. ...Our first
defense is to realize that democracy can be served only by the slow
day-to-day adoption and contagious diffusion in every phase of our common
life of methods that are identical with the ends to be reached and that
recourse to monistic, wholesale, absolutist procedures is a betrayal of
human freedom, no matter in what guise it presents itself. ...At the end
as at the beginning, the democratic method is as fundamentally simple and
as immensely difficult as is the energetic, unflagging, unceasing creation
of an ever present new road upon which we can walk together."
John Dewey
"I think that one of our most important tasks is to convince
ourselves and others that there's nothing to fear in difference; that
difference, in fact, is one of the healthiest and most invigorating of
human characteristics without which life would become meaningless. Here
lies the power of the liberal way: not in making the whole world Unitarian
(Universalist), but in helping ourselves and others to see some of the
possibilities inherent in viewpoints other than one's own; in encouraging
the free interchange of ideas; in welcoming fresh approaches to the
problems of life; in urging the fullest, most vigorous use of critical
self-examination." Adlai Stevenson
FRIDAY:
The goal of world community with peace, liberty, and justice for all.
"I suggest that we are thieves in a way.
If I take anything that I do not need for my own immediate use, and keep
it, I thieve it from somebody else. ...In India we have got three millions
of people having to be satisfied with one meal a day, and that meal
consisting of unleavened bread. ...You and I have no right to anything
that we really have until these three millions are clothed and fed better.
You and I, who ought to know better, must adjust our wants. ..in order
they may be nursed, fed and clothed."
Mohandas K. Gandhi
"At one time we used to say and believe,
'Give me a fish and I eat for a day; teach me to fish and I eat for a
lifetime.' We know now this isn't enough; we must also make room at the
pond. There are still those people in the world whose only hope is that we
the powerful will be humble and merciful and just."
Marilyn Hromatko
"When you look at the earth from space and
see it as a fragile, tiny planet, tremendously sensitive to the
depredations of its inhabitants, it's impossible not to think that what we
are doing is foolish. There are no national boundaries visible when you
look at the earth from space. It's a planet-all one place. All the beings
on it are mutually dependent, like living on a lifeboat. Whatever the
causes that divide us, the earth will be here a thousand-a million-years
from now. The question is: will we?" Carl
Sagan
"Because love is an act of courage, not of
fear, love is commitment to other men and women. No matter where the
oppressed are found, the act of love is commitment to their cause, the
cause of liberation. As an act of bravery, love cannot be sentimental; as
an act of freedom, it must not serve as a pretext for manipulation. It
must generate other acts of freedom; otherwise it is not love. Only by
abolishing the situation of oppression, is it possible to restore the love
which that situation made possible." P.
Freire
SATURDAY:
Respect for the interdependent web of all existence of which we are a
part.
"This we know: the earth does not belong to us, we belong to the
earth. This we know: all things are connected like the blood which unites
one family. All things are connected. Whatever befalls the earth befalls
the sons and daughters of the earth. We did not weave the web of life. We
are merely a strand in it. Whatever we do to the web, we do to
ourselves." Chief Seattle
“As a child, be glad for the freshness of the world and the
newness of questions and answers. Gather into yourself all of the world.
Lie on the earth and feast on the sky. Record upon your 'inner ear the
sounds of water and wind, leaves and birds, the voices and songs of
people. Gather the stars into your mind, and the knowledge of huge spaces,
and the length of time. Be rich with friends and companions. You, who are
nature, be all of nature, for nothing can be strange to you, and never in
the heavens and earth can you be homeless."
Kenneth Patton
"The eye is the first circle; the horizon which it forms is
the second; and throughout nature this primary is repeated without end.
(We see with new eyes new horizons daily) an analogy we shall now trace (
from this belief) is that every action admits of being outdone. Our life
is an apprenticeship to the truth, that around every circle another can be
drawn; that there is no end in nature, but every end is a beginning; that
there is always another dawn risen on midnoon, and under every deep a
lower deep opens."
Ralph Waldo Emerson
"There is a tendency for living things to join up, establish
linkages, live inside each other, return to earlier arrangements, get
along, whenever possible. This is a way of the world."
Lewis Thomas